The Last Seven Words of Jesus on the Cross

 1]          One of Seven

 And when they were come to the place which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.  Then said Jesus, Father, forgive them; for they know not what they do. (Luke 23:33-34).

 Luke wrote this gospel to one name Theophilus to share with him what Theophilus was hearing about Jesus and his followers.  Luke tells of the compassion Jesus had for his people, compassion for the Jewish leaders who wanted Jesus crucified, envious and out of their way and who stood by watching relieved of the fear of losing control of the people and their position before Rome.  Jesus had compassion for those gathered around, the soldiers and Jews who had a week before singing songs of “Hosanna” mocking and criticizing him.  And the compassion Jesus had those in sorrow and sadness who followed him during his ministry.  While suffering in great pain and agony from the lashes, the crown embedded in his skull, and of the spikes pounded into his hands and feet, Jesus hangs from the cross and asks, prays to God, his father on behalf of those who nailed him to the cross and for those mocking, “Father, forgive them, for they know not what they do.”

 2]          Two of Seven

 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.  But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?  And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.  And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.  And Jesus said unto him, Verily I say unto thee, today shalt thou be with me in paradise. (Luke 23:39-43)

 Jesus, while hanging on the cross, continues to show compassion.  Luke writes of two criminals who were hanged on crosses, one to the right of Jesus and the other to the left of Jesus.  Luke does not say which one of the criminals spoke but the first one railed, complaining bitterly to Jesus and asking Jesus to free himself and them from the cross.  The first criminal may have heard of Jesus’s miracles of healing, but he did not really know Jesus.  The second criminal rebuked the first acknowledging that they deserved their punishment.  Turning to Jesus the second criminal asked that Jesus remember him when Jesus comes to his kingdom.  The writer of Matthew’s gospel shares the narrative of the sheep on the right and the goats on the left of the one on the throne, the Son of Man (Matthew 25:31-.46).  The second criminal may have been on the right of Jesus for he found mercy and forgiveness for Jesus told him, “Verily I say unto thee, today shalt thou be with me in paradise.

 3]          Three of Seven

 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.  When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!  Then saith he to the disciple, Behold thy mother!  And from that hour that disciple took her unto his own home (John 19:25-27)

 The writer of the gospel of John tells us that John, the disciple whom Jesus loved was there at the crucifixion of Jesus.  John stood there with Mary, the mother of Jesus who now understood the “piercing of her heart as told to her by Simeon when she and Joseph were at the Temple to dedicate Jesus after his birth (Luke 2:33-36).  The gospel of John not only reveals the compassion of Jesus for his people, for those who rejected him but reveals his love for those who follow him (John 1:10-14).  Jesus, while dying on the cross has compassion of his mother, and entrusts her to John, the disciple who Jesus loved, “Woman, behold they son…Behold thy mother!”

 4]          Four of Seven

 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (Matthew 27:46).

 The gospel writer of Matthew points out that from the 6th hour to the 9th hour (12 pm to 3 pm) there was darkness, most likely a solar eclipse.  This was the darkest hour for Jesus who took the sins of the world upon himself as the “sacrificial lamb” led to the slaughter (Isaiah 53:7; Galatians 1:3; Titus 2:14).  Jesus took our sins upon himself to die on the cross in our place.  God had to turn his face from Jesus, leave him until Jesus gave up his life.  God could not look upon sin nor could God’s Spirit dwell in Jesus at that moment.  Jesus sacrificed his life to redeem us, the savior of the world (Matthew 1:19-21; Luke 2:9-11).  And thus, Jesus while on the cross knew that God had turned his face from him, “My God, my God, why have you forsaken me?

 5]          Five of Seven

 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.  Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth (John 19:28-29).

 When Jesus cried out from the cross, “I thirst,” many of us are led to believe that Jesus was dehydrating, in need of water.  Jesus was hanging on the cross from the sixth hour of the day to the ninth hour, 12:00 noon to 3:00 in the afternoon.  It was hot and the heat was unbearable.  Jesus had not had water or anything to drink since the night before when arrested by the temple guards.  The Roman soldiers standing by assumed Jesus was thirsty and went for sponge full of vinegar.  However, if following the sequence of the words of Jesus spoken from the cross, Jesus was not thirsty for water.  Jesus was thirsty for God (Psalm 42:1-2; 63:1).  God, in giving his only begotten son had turned his face from Jesus and heard him say, “My, God, my God, why have you forsaken me,” now heard Jesus say, “I thirst!”

 6]          Six of Seven

 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost (John 19:30)

 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved (John 3:16-17).  Jesus accomplished what God had sent him to do, give his life in ransom for many (Matthew 20:28; Mark 10:45; 1 Timothy 2;5-6).  Old Testament Scriptures were fulfilled concerning the crucifixion of Jesus (Deuteronomy 18:18-19; Isaiah 50: 5-6; 53:1-12; Psalm 22:1-21).  Jesus was the “Passover Lamb” slaughtered, sacrificed and by shedding his blood provided a covering to those who believe from sin and death (Exodus 12:3-7).  Jesus said, “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.  And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.  Therefore doth my Father love me, because I lay down my life, that I might take it again.  No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father (John 10:15-18).  As so Jesus laid down his life to save us from our sins – saving us from death to give us life everlasting.  It is finished.

 7]          Seven of Seven

 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45 And the sun was darkened, and the veil of the temple was rent in the midst.  And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost (Luke 23:44-46).

 Jesus died.  The hour had come.  Jesus gave his life on the cross on the hill of Mt. Calvary (Golgotha).  In the beginning of Jesus’s ministry his mother, Mary, Jesus, and the disciples of Jesus were guests at wedding in Cana.  Mary approached Jesus saying to him that there was no more wine to offer the guests.  Jesus had told his mother at that time, “Woman, what have I to do with thee? mine hour is not yet come” (John 2:4).  But on the night of his arrest in the Garden of Gethsemane, Jesus said that his hour had come (Matthew 26:45; Mark 14:41; John 12:23; 17:1).  Jesus was in anguish and in agony as his hour approached (Matthew 26:36-38; Luke 22:39-44).  The work Jesus came to do was done.  The hour was over, it was accomplished, it was finished.  “Father, into thy hands I commend my spirit.”

 I watched again, The Passion of Christ.  I recall watching this film by Mel Gibson for the first time on the Big Screen in Union Square, New York City.  Tears streamed from my eyes as I watched the lashing, the hammering of the nails and heard voices of mockery of the religious leaders, the soldiers and of the crowds who a week ago shouted “Hosanna.”  I heard compassion from the heart of the one on the cross for his mother, for the one criminal who asked for mercy, and for the those crucifying him, “Father, forgive them for they know not what they do.”  I watched as people slowly walked out of the theater crying, wiping their eyes and sadness on their faces.  In three days, Jesus said, “Destroy this temple, and I will raise up” (John 2:19).

 And Jesus did! 

 


 

Comments

Popular posts from this blog